Happy Marry Chritmas

And

Happy New Year.

songs beautiful

jookeen jookeen see najar bekaraar hain ke naheen dabaa dabaa saa sahee dil mein pyaar hain ke naheen too apane dil kee jawaan dhadakanon ko gin ke bataa mer...

Hawa Hawa Lyrics

Hawa Hawa Eh Hawa, Khusbhoo Luta Day
Kahaan Khuli Haan Khuli, Zulf Bata Day
Ab Uska Bata Day, Zara Mujhko Bata Day
Main Usse Milon Ga, Ek Bar Mila Day
Yaar Mila Day, Dildaar Mila Day
Yaar Mila Day, Dildaar Mila Day
Hawa Hawa Eh Hawa, Khusbhoo Luta Day
Kahaan Khuli Haan Khuli, Zulf Bata Day
Ab Uska Bata Day, Zara Mujhko Bata Day
Main Usse Milon Ga, Ek Bar Mila Day
Yaar Mila Day, Dildaar Mila Day
Yaar Mila Day, Dildaar Mila Day
Phir Kisi Ke Chehray Ka Rang Khil Gaya
Bichra Huwa Aaj Koi Usko Mil Gaya
Phir Kisi Ke Chehray Ka Rang Khil Gaya
Bichra Huwa Aaj Koi Usko Mil Gaya
Kaise Mil Gaya, Kahan Mil Gaya
Humne Tho Dhoond Liya Sara Zamana
Hawa Hawa Eh Hawa, Khusbhoo Luta Day
Kahaan Khuli Haan Khuli, Zulf Bata Day
Ab Uska Bata Day, Zara Mujhko Bata Day
Main Usse Milon Ga, Ek Bar Mila Day
Yaar Mila Day, Dildaar Mila Day
Yaar Mila Day, Dildaar Mila Day
Yeh Adaa Bhi Uski Kya Kaam Kar Gayi
Jaati Jaati Ek Haseen Shaam Kar Gayi
Yeh Adaa Bhi Uski Kya Kaam Kar Gayi
Jaati Jaati Ek Haseen Shaam Kar Gayi
Shaam Kar Gayi, Tere Naam Kar Gayi
Aise Haseen Chehray Ko Ab Na Bhulana
Hawa Hawa Eh Hawa, Khusbhoo Luta Day
Kahaan Khuli Haan Khuli, Zulf Bata Day
Ab Uska Bata Day, Zara Mujhko Bata Day
Main Usse Milon Ga, Ek Bar Mila Day
Yaar Mila Day, Dildaar Mila Day
Yaar Mila Day, Dildaar Mila Day
Zindagi Ki Dhoop Ko Saaya Kar Gayi
Aaj Mere Paas Se Woh Guzar Gaye
Zindagi Ki Dhoop Ko Saaya Kar Gayi
Aaj Mere Paas Se Woh Guzar Gayi
Usne Jo Kaha, Tumne Bhi Suna
Yeh Baat Aur Kisi Ko Na Batana
Hawa Hawa Eh Hawa, Khusbhoo Luta Day
Kahaan Khuli Haan Khuli, Zulf Bata Day
Ab Uska Bata Day, Zara Mujhko Bata Day
Main Usse Milon Ga, Ek Bar Mila Day
Yaar Mila Day, Dildaar Mila Day
Hawa Hawa Eh Hawa, Khusbhoo Luta Day
Kahaan Khuli Haan Khuli, Zulf Bata Day
Ab Uska Bata Day, Zara Mujhko Bata Day
Main Usse Milon Ga, Ek Bar Mila Day
Yaar Mila Day, Dildaar Mila Day
Yaar Mila Day, Dildaar Mila Day

satguru ki kirpa

izHkq dh jtk is iqjk ftudk bZeku gSa

mUghas ds fy, ftUnxh vklku gSa

tks Hkh ;s pkgrk gS] djrk ogh gSa

tks Hkh ;s djrk gSa] gksrk lgh gSa

tks dksbZ u le>s] bl jet dks]

oks uknku gSa

lrxq: ls tks Hkh f’kdok ;k fxyk djsxk

jgerksa ls viuh >ksyh dSls oks Hkjsxk

budk rks gla ns[kuk Hkh vglku gSa

esy fnyksa dh vkvks lkQ djk ys

vius xqukg lkjs ekQ djk ys

ekQ dj gh nsxk vkt nkrk esgjcku gSa

lerk gks jsuqdk gks ;k gks lqnh{kk

dHkh uk foosd ysuk] gSa izHkq ijh{kk

vkidh n;k gh cl gekjk xqtjku gSaa

izHkq dh jtk is] iqjk ftudk bZeku gSa

mUghas ds fy, ftUnxh vklku gSa A

विधवा बहू अनुकम्पा नियुक्ति की हकदार

विधवा बहू अनुकम्पा नियुक्ति की हकदार
 
जोधपुर। भारतीय समाज में बहू को भी बेटी के रूप में स्वीकार किया जाता है। "डॉटर-इन-लॉ" (बहू) शब्द का अर्थ यही है "इन-लॉज" (ससुराल वाले) उसे "डॉटर" (बेटी) के रूप में स्वीकार करते हैं। लिहाजा विधवा बेटी और बहू में फर्क नहीं किया जा सकता। बेटी और बहू के रिश्ते की व्याख्या करते हुए राजस्थान हाईकोर्ट ने "मृत राज्य कर्मचारियों के आश्रितों को अनुकम्पात्मक नियुक्ति नियम-1996" के अंतर्गत एक विधवा बहू को ससुर के आश्रित के तौर पर सरकारी नौकरी पाने का हकदार माना।

न्यायाधीश गोविन्द माथुर ने पाली जिले की पिंकी के मामले में यह आदेश पारित किया। नियम 2(सी) के अन्तर्गत विधवा बहू के आश्रित की परिभाषा में नहीं आने की सरकार की दलील भी ठीक नहीं मानी। उन्होंने कहा, ये नियम उद्देश्य की व्याख्या साफ नहीं कर पा रहे हैं।

जबकि इनका मंतव्य राज्य कर्मचारी के परिवार की उन तकलीफों को कम करना है, जो इकलौते कमाऊ सदस्य (अर्निग मेम्बर) की मृत्यु के बाद परिवार को झेलनी पड़ती है।

लिहाजा नियमों की अभिव्यक्ति के लिए उन्होंने "पर्पसिव कंस्ट्रक्शन" और "पर्पसिव इंटरप्रिटेशन" के विधिक सिद्धांतों का सहारा लिया। उन्होंने कहा कि नियुक्ति नियम 5(1) में मृत राज्य कर्मचारी के आश्रितों में से किसी के पहले से सरकारी सेवा में होने पर नौकरी का लाभ नहीं दिया जाता, लेकिन विधवा बेटी को इससे मुक्त रखा गया है। यह माना जाना चाहिए कि कानून निर्माताओं ने विधवा बेटी पर उसके ससुराल वालों की जिम्मेदारी को ध्यान में रखकर ही उसे मुक्त रखा।

पति की मौत के बाद महिलाएं ससुराल में बेटी के रूप ही रहती हैं। लिहाजा नियम 2(सी) में उन्होंने विधवा बेटी के साथ विधवा बहू को भी शामिल मानते हुए पिंकी की याचिका स्वीकार कर ली। साथ ही उसे 14 अक्टूबर तक नियमानुसार चतुर्थ श्रेणी कर्मचारी के रूप में नियुक्ति देने के आदेश दिए।

यह था मामला...
पाली जिले में जैतारण तहसील अन्तर्गत देरारामसर-गरनिया की पिंकी के पति रतनलाल, ससुर मोहनलाल सीरवी एवं ननद सीता की 24 मई 2008 को दुर्घटना में मृत्यु हो गई थी। दादी सास सुवादेवी (80), सास जिमिया (53) तथा मासूम बेटियों कृष्णा व रामप्यारी की जिम्मेदारी पिंकी पर आ पड़ी। ससुर मोहनलाल सरकारी सेवा में पशुधन सहायक थे।

लिहाजा पिंकी ने मृत राज्य कर्मचारी के आश्रित के तौर पर चतुर्थ श्रेणी कर्मचारी की नौकरी मांगी, लेकिन राज्य सरकार ने विधवा बहू को इन नियमों में शामिल नहीं मान दावा खारिज कर दिया। विभाग का कहना था कि आश्रित के तौर पर केवल पति-पत्नी, बेटा, अविवाहित या विधवा बेटी तथा गोद ली हुई संतान को ही नौकरी दी जा सकती है।

jodhpur

झूमते रहे डांडिया की धुनों पर   जोधपुर। शाम ढलने के बाद सूर्यनगरी वासियों के कदम चौपासनी रोड स्थित शाही बाग की ओर मुड़ने लगे थे। वहां बिखरी थी गुजराती संस्कृति की छटा। रंग-बिरंगे परिधान पहने महिला-पुरूष और डांडिया की गुजराती धुनों पर उनके थिरकते कदम। अवसर था जोधपुर में शुक्रवार शाम राजस्थान पत्रिका की ओर से शाहीबाग में आयोजित तीन दिवसीय रजनीगंधा डांडिया महोत्सव 2011 का। कार्यक्रम का आगाज अतिथियों की ओर से देवी मां की आराधना के साथ हुआ। रंग-बिरंगी रोशनी में नहाए मंच से कार्यक्रम आगाज की घोषणा होते ही मंच के नीचे निर्घारित नृत्य स्थलों पर गुजराती संस्कृति के रंग बिखरना शुरू हो गए। ये थे अतिथि महापौर रामेश्वर दाधीच, विधायक कैलाश भंसाली, एसीबी उप महानिरीक्षक संजीव कुमार नार्जरी, सहकारी बाजार अध्यक्ष राहुल पाराशर, नगर निगम मार्केटिंग कमेटी अध्यक्ष रामसिंह सांजू, रजनीगंधा के अनुज अहलावत, सुशांत गौड़ एवं चन्द्रप्रकाश सोनी महोत्सव के अतिथि थे। डांडिया ड्रेस ने लुभाया जगदम्बे बोलो अम्बे.... की धुन पर रंग बिरंगी गुजराती डांडिया पोशाक पहने महिला-पुरूष सर्किल में झूमने लगे। डांडिया का उत्साह इतना कि युवक व युवतियों के साथ बच्चे भी डांडिया-गरबा नृत्य में पीछे नहीं रहे। जयश्री सोनी होंगी आज की आकर्षण राजस्थान पत्रिका के रजनीगंधा डांडिया महोत्सव के दूसरे दिन शनिवार की खास आकर्षण होंगी टीवी धारावाहिक नियति की नायिका जयश्री सोनी। कार्ड लाना न भूलें महोत्सव के दूसरे दिन शनिवार को प्रवेश एंट्री कार्ड से ही दिया जाएगा। दो दिनों के लिए शुल्क 200 रूपए विद कपल रहेगा। प्रवेश के लिए एक महिला का होना जरूरी है। एंट्री कार्ड चैनल 24 न्यूज मानजी का हत्था पावटा स्थित पत्रिकायन में उपलब्ध हैं। निर्मिती गु्रप के सुरों पर थिरके कदम सोनी टीवी रियलिटी शो एक्स फैक्टर फेम निर्मिती गु्रप के सिंगर रंजना राजा, सिद्धार्थ मेनन, प्रनिल मोर और वियान फर्नाडीस ने जैसे ही गीत चोली के पीछे क्या है .....पेश किया तो लोग थिरकने लगे। शादी करा दो, डोली सजा दो....व मुन्नी बदनाम हुई गानों पर तो हर कोई झूमने पर मजबूर हो गया। ये रहे विजेता रजनीगंधा की ओर से बेस्ट डांसर का पुरस्कार विम्मी माहेश्वरी, बेस्ट फीमेल डेसेज का नीलू मेवाड़ा तथा बेस्ट मेल ड्रेसेज का पुरस्कार कुलदीप शाह को दिया गया। अंत में रजनीगंधा के अहलावत, गौड़ व सोनी ने विजेताओं को पुरस्कृत किया। पत्रिका परिवार के सदस्यों ने अतिथियों का स्वागत किया। इनका रहा सहयोग महोत्सव के को-स्पांसर रॉक्सटोन तथा एसोसिएट स्पांसर नाइन ग्लोब इण्डस्ट्रीज का सहयोग रहा। गुजराती संस्कृति की छटा बड़ी संख्या में युवक व युवतियां गुजराती संस्कृति का परिचय देते परिधान पहने थे तो सर्किल में कुछ ऎसी भी महिलाएं थीं जो कि राजस्थानी वेशभूषा में डांडिया कर प्रतिभागियों का भरपूर सहयोग दे रही थी। कार्यक्रम का संचालन गोपेश कौशिक एवं चैनल 24 न्यूज की शिल्पा नेगी ने किया।

If one can easily acknowledge the concept of one God for all,

If one can easily acknowledge the concept of one God for all, it should not be difficult to accept the idea of one religion of man, a religion that can suit the whole human race. The Nirankari Mission has succeeded in achieving this end through a living revelation of the all-pervading God, the same for all religions, ignoring the non-essential rituals which are different for different religions. Nirankari Missionaries quote from the holy books of all religions known to the world because they recognize the truth which is common to all faiths. For this reason people from all faiths have readily accepted the teachings of the Mission.

With the help of the divine knowledge bestowed by the True Master, an enlightened person perceives God in all and all in God. He regards every human being the creation of God. With true love and faith thus developed, one starts loving and serving his fellow-beings in the real sense. A compass of righteousness is fitted in the heart of the seeker which always keeps him in the right direction and relieves him of suspense and superstitions.

When spiritualism takes the place of ritualism, one follows and observes the golden tenet, "All to give all for all". Conversely, one believes that all his assets, material and mental belong to God, and we, as trustees only, are ordained to use them for common good of whole human race. This spells a living above narrow prejudices and dogmas of caste, color, creed etc. Thereby one becomes respectful towards others' mode of dress, diet and culture, and leads a purposeful self-reliant family life. The physical distance between distant places can be covered by any mode of conveyance, but the distance among the hearts of persons living even under the same roof can be covered only by realising fatherhood of God which strengthens the bond of human relationship making us firmly awakened that we are all one belonging to the One.

The Mission would like to describe this as one 'religion for all'. The world, the Mission feels needs to understand the basic spiritual message, the message of God, of truth, of love as professed by the great masters and enshrined in Holy Scriptures. This is what the Mission seeks to promote. It helps seekers of truth to know God, perceive the Omnipresent and understand the man’s relationship with the Creator, have faith in the Almighty, surrender to the Divine will and obey the commands of God. It explains that man is God’s own image on earth. God dwells in every soul and, therefore, it is easy to worship Him through the service of man. So, why not accept and adopt ‘humanity’ as religion, the only religion!

If one can easily acknowledge the concept of one God for all

Satguru Baba Hardev Singh Ji Maharaj

by OrganicPro

His Holiness Baba Hardev Singh Ji Maharaj was born on February 23, 1954 in Delhi. It was a divine gift to the divine family of the then Nirankari Baba Avtar Singh Ji and Jagat Mata Budhwanti Ji. As grand parents, they showered all the worldly as well as spiritual blessings on the child Hardev. His parents Baba Gurbachan Singh Ji and Rajmata Kulwant Kaur Ji were equally affectionate. With the growth of child Hardev, grew his thoughtfulness and sobriety. He saw every object and observed every event with due curiosity but used to keep silent. Respect, regards for elders and trait of humility could be noticed in him from the very childhood. Interest in congregations and listening to discourses also became conspicuous in him. The kind and pure hearted child Hardev was never found spend-thrift and emotional. He was mostly seen tight-lipped, rarely using his soft tongue. He also started taking keen interest in photography. Hardev Singh Ji received his elementary education at home. With his sharp intellect, he learnt alphabets of Hindi, English and counting very quickly. Thereafter, he was sent to Rosary Public School, Nirankari Colony, Delhi, where by sweet nature and intelligence he cast spell on teachers and fellow students. They say that boy Hardev was often found in the class sitting thoughtfully with eyes half-shut. But he was always discovered to be fully attentive and responsive to what the teacher taught. In 1963, Hardev Singh Ji was sent to the residential Yadvendra Public School, Patiala, an institution of national fame, from where he passed the high school examination in 1969. His co-operative and compassionate nature made him popular with the teachers and the fellow-students alike. His school education was equally supplemented and cemented with spiritual touch received through the letters of his affectionate mother, Rajmata Ji. During his stay in the school, Hardev Singh Ji also developed keen interest in mountaineering. With his class-fellows and even alone, he would cover difficult terrains to reach certain places. This hobby added the trait of patience and perseverance in his life. He was never found tired or worried. He was also very skill-full in vehicle driving and horse riding.

On completion of school education at Patiala, Hardev Singh Ji returned to Delhi and started further education under Delhi University and also took keen interest in the socio-spiritual activities of the Mission. He became very regular in Sangat and Seva. His humility earned him the name 'Bhola Ji'. In 1971, Hardev Singh Ji joined the Nirankari Seva Dal as its primary member and enjoyed himself serving in cotton Khaki uniform. He organised "Youth Forum" in 1975, which focused on promoting truthful and simple living, service with devotion and love, refraining from incurring undue expenses and practicing prohibition. During the Annual Nirankari Sant Samagam in Delhi in 1975 Hardev Singh Ji was married in a simple ceremony to Sawinder Ji, daughter of devoted saints Shri Gurumukh Singh Ji and Smt. Madan Ji of Farrukhabad (UP). Born on January 12, 1957, Mata Sawinder Ji is well educated and duty conscious.

Baba Hardev Singh Ji Maharaj became the spiritual mentor of the Mission under tragic circumstances. On April 24, 1980 the orthodox fanatics had snatched from the Mission the Sat guru and a crusader for peace and tranquility from the world, Baba Gurbachan Singh Ji. Young Hardev had lost not only the Sat guru but his beloved father also. This was the moment when forbearance, patience and tolerance of every follower of the Mission were under severe stress and a grave test. The very future of the Mission had been challenged. Nirankaris who had been taught to surrender to the will of God were finding it difficult to accept the verdict of 'destiny' that sounded to them as a deliberate violation of 'divine law'.

At the same time, every Nirankari believed that the Sat guru is an ever-living entity which must manifest itself in some other physical frame or human body. They had, however, not to wait for long. Immediately after the funeral of the mortal remains of Baba Gurbachan Singh Ji at the electric crematorium in Delhi on 27th April, 1980, Hardev was greeted and hailed as the Head of the Mission and everybody present witnessed the Sat guru manifesting in him. Hardev, who was known for his quiet nature, addressed the devotees as a perfect spiritual master. His Holiness declared, "Baba Gurbachan Singh Ji's martyrdom is the will of God. Perceptions differ from people to people. The ignorant say that it may lead to bloodshed but the devotees believe that being a supreme sacrifice, it shall usher in peace and harmony. Imbibing such lofty ideals, we should continue to spread the Mission with a greater zeal."

Baba Hardev Singh Ji Maharaj ruled out even the remotest thought of vengeance saying that 'it would go contrary to what Baba Gurbachan Singh Ji lived and sacrificed his life for'. He exhorted devotees to carry on his message of compassion, goodwill, love and Truth and pray for the welfare of one and all. The result was quite instantaneous and healthy. Nirankaris remained non- violent even in the face of serious provocations from miss-guided fanatics and extremists.
The supreme sacrifice of Baba Gurbachan Singh Ji and the first holy discourse by Baba Hardev Singh Ji had far greater and much deeper significance. The former showed that the Mission had paid the heaviest price for peace. Earlier, more than 60 leading missionaries’ forbearance was put to the hardest test when they were compelled to undergo the agony of judicial custody for about two years for the fault that was found to be not theirs at all. Now the Mission lost its spiritual mentor whose only fault was that he preached Truth and peace. Baba Gurbachan Singh Ji showed utmost respect to the saints, Gurus and prophets of the past. He held the Holy Scriptures in highest esteem. The only thing that he pointed out and stressed was that one must know the God he or she worships. Mere reading the religious books was not sufficient, he said. He wanted that their believers must follow the teachings in practical life, whosoever be the great master they believe and whatsoever the Holy Scripture they worship. His critics, however, did not try to verify the Truth he proclaimed, nor did they see how he sought to preach it. And he became a victim of their fanaticism, their ignorance.

Coming to the first holy discourse by Sat guru Baba Hardev Singh Ji Maharaj and the message contained therein, one must appreciate that the words came from a youth of 26 years whose loving father had been assassinated brutally. Ordinarily, such a Young man must be burning with feeling of vengeance. In this case, he had all the resources at his disposal. He had only to give a hint that could cause riots and disturb peace for the entire country, may be many countries. But Baba Hardev Singh Ji chose to accept the price the Mission had been required or called upon to pay for peace. And with his call to Nirankaris to continue to spread the voice of truth while praying for goodwill of all, a disastrous mishap stood averted. No doubt the followers of the Mission continued to suffer both in terms of life and property here and there, the voice of Truth spread far and wide carrying with it the message of peace, love, humility and tolerance.
Source: http://www.thesindhuworld.com/rf_nirankari_hardevsingh.htm

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Sant Nirankari Mission Five Principles

by OrganicPro

Forgetfulness of God is a cause of all human ills. Conversely, God-realisation is a panancea for all maladies. This Mission, therefore, primarily one point programme of treating suffering humanity with the practical knowledge of God. As we do not find two swords in one sheath; pride and hatred cannot co-exist with God-realisation. Therefore, just as even the best treatment cannot prove effective unless the prescribed precautions are observed, the Mission has prescribed five basic tenets for seekers of Truth to wipe out self-pride and hatred against others, which are dominating factors negating realisation of God. Any person with swollen ego can never enjoy proper divine bliss. Therefore, in order to inculcate humility and love in all the devotees, the Nirankari Mission has formulated five principles for adoption in every day life. They are:

i) All assets - physical, mental and material-belong to the Divinity and man, as mere trustee, is ordained to use them as such. One should not feel proud of their possession.

Once this is understood and followed, it removes all kinds of arrogance, false pride born out of the sense of possession of worldly assets. Instead, it inculcates the spirit of selflessness and sacrifice for others. It generates contentment and stability. One does not feel jubilant when fortune smiles, nor does one sulk when fortune frowns. As nothing belongs to man, he does not get lost in the mad maze of mammon with its attendant evils. He is free from malice and hatred. He loves all and feels grateful to God for whatever has been given to him.

ii) Not to be proud of one's caste, creed, race, faith and other class distinctions and hate others on this account. Man should be loved as such. One has to feel himself as one with whole human family and love the mankind.

Somebody’s faith in a particular way of worship should not become a reason for hatred towards him. Truth is one and the same. Then, why should the seekers quarrel or fight? They should rather love each other and co-exist in a spirit of equality and fraternity. Religion, whatever its nomenclature, caste, creed or race should unite and not divide them. In no way it should become a reason to be proud. Man should appreciate that all human beings are the creation of the same Almighty. Notwithstanding accidental differences of birth, place and social status, they should live in peace, harmony and understanding.

iii) Not to look down upon anybody because of his mode of dress, diet and living.

In a way, when man accepts that all his possessions belong to the Almighty and rises above ideologies and faiths, he should have no problem in tolerating differences in dress, food habits and other modes of living which are dictated by climatic conditions that vary from region to region. It is the purity of soul that is to be valued, rather than the style or standard of living; and nothing from without can defile the soul.

iv) Not to renounce worldly life to become a vagrant recluse or ascetic but to lead family life in accordance with normal social norms and sustain family by honest livelihood.

God can be realised while performing normal duties of daily life. In fact, man should not run away from his responsibilities towards himself, his family and society at large, on the pretext of search for the Ultimate Truth. One does not require to renounce the world for spiritual enlightenment. Man should rather transform the society through Divine Truth and make it more worthy of living, peaceful, happy and prosperous.

v) Not to divulge the Divine Knowledge bestowed by the Satguru to others without his permission. Never to be possessed by pride because of enlightenment.

For spiritual enlightenment one must approach and seek the blessings of the Spiritual Master, the Satguru. Truth can be revealed only by the one who knows it. Even thereafter one should not divulge the knowledge of the Formless God to anyone without the word of the Satguru. This is to save an ordinary follower from embarrassment, because every student cannot become a teacher. He must acquire an in-depth understanding before he is called upon to bless the new comers with the realisation of the Ultimate Truth.

With these principles at heart and God all around, a Nirankari is a beacon light for the world and he is so by the practical life he lives. These principles enable the devotees to lead a simple life, balanced and worthy of man. All the differences, controversies and quarrels are rooted in implicit or explicit pride and ego which is uprooted through these principles. The Mission thus seeks to ensure individual development as well as welfare and progress of the whole society.
Source: http://nirankarimission.com/nm/about/five_principles.html

Labels: nirankari blog

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Dhan Nirankar Ji

Wednesday, April 18, 2007 by OrganicPro

Dhan Nirankar Ji
please follow the below link
Sant Nirankari Mission | Five Principles

Labels: nirankari blog

| »

Practical Spirituality and Sant Nirankari Mission India

by OrganicPro

GURPREET NARANG: A true spiritual master makes spirituality simple and practicable to a common man, who is least interested in the obscure paraphernalia of philosophy. Of course, there are seekers who, consciously or unconsciously, hanker after 'spiritual titillation' rather than seeking the Truth.

Visions, ecstasies, kundalinis and other states become the goal although they take the seeker in the reverse direction by fostering his ego.

A true master teaches that God is omnipresent. God is not only up there in heaven, but is at the innermost layer of earth, too. He is not only within, but also without. Everything is in God...and God is in everything.

The Guru Granth Sahib points out: "O Nanak, the Lord is pervading everywhere; He is contained in all space/ and interspaces/ O Saints see clearly that the Lord is near at hand; He is pervading everywhere".

In the Holy Bible, in the Book of Acts, Apostle Paul explains to the people of Athens: "For as I passed by and beheld your devotions, I found an altar with this inscription, 'To the unknown God'.

Whom therefore ye ignorantly worship, He declares me unto you. Lord of heaven and earth, dwelleth not in temples made with hands: ...Though he be not far from every one of us: For in Him we live and move, and have our being".

You might ask: If I am in God and God is in me why don't I realise Him? The Guru Granth Sahib explains: "Without guru there is no understanding (that) the Lord is close to all".

The true master directly bestows God-knowledge on the seeker. Without the true guru it is impossible to acquire know-ledge of God and without true knowledge of God it is impossible to attain salvation.

That is why bhakti saints like Kabir and Ravidass persisted in singing praises of the guru. A bhakti-saint remarked: "It is easy for me to forget God but not the guru, for God hides Himself but my guru reveals himself to me".

The guru imparts to the seeker the Brahm-gyan or God know-ledge, enabling him to perceive directly that the one whom he is seeking is absolute Formless, Eternal and is present everywhere.

"God knowledge is the beginning and God Realisation is the end", says Baba Hardev Singh Ji, the head of the Sant Nirankari Mission. He adds that "Real bhakti starts after God knowledge, not before, only after knowing God one can start surrendering to him".

The Nirankari Mission endorses the age-old truth that God is eternal, without any form, Omnipresent and Omnipotent and perceivable through the true spiritual master. It teaches that the dream of universal brotherhood can be achieved spontaneously if one realises the fatherhood of God through bhakti and selfless service to mankind.

The Nirankari Mission lays great emphasis on loving the Lord and serving him by serving Man.

It firmly believes that bhakti is not meditating, sitting and chant-ing some mantras, but being aware of the fact, all the time, that one is 'moving and acting' or simply 'being' in God.

About Sant Nirankari Mission

About Sant Nirankari Mission Sant Nirankari Mission is yet another major religious faith of Sindhis, though this panth have the originating roots with Sikhism but still have a great impression our the religious behavior of Sindhi Community. With some specific and unique traditions, custom and worship rituals devotees of this panth have gained a separate identity as "Nirankari Sindhi". Besides the religious & spiritual progress of the devotee Sant Nirankari Mission also pays attention towards the social life and provides free Medical add and arrange blood donation camps at various times and in various cities through out the globe. "Dhan Nirankar" [Shapeless birth less God is great] are the words used by Nirankari to great each other on meeting.

History of Sant Nirankari Mission First important date of the history of the mission is 25 May 1929 the day when Baba Butasingh ji meet with Baba Avtarsingh ji in Peshawar ( now in Pakistan). Baba Avtarsingh ji was among the early followers of Baba Butasingh ji & has dedicated his life for spreading the Braham-Gyan " Without Knowing the God , Worship of God is meaning less". Both were trying to reach as many people as possible with all the patience they were doing the job. In the year 1943 Baba Butasingh ji left the mortal body to become part of Nirankar. After Partition Baba Avtarsingh ji shifted to Delhi Where the Sant Nirankari Mandal being registered to arrange Satsang & other activities to heal the wounds of humanity. The Blessings of Shan shah Baba Avtarsingh ji is always with the followers in the form of " SAMPOORAN AVATAR BANI" [religious book of panth]. In the year 1962 Baba ji handed over the responsibility of the day to day work to Baba Gurbachansingh ji & started working as a common follower of the mission. Since 1980 Sadguru Baba Hardevsingh ji are taking care of the mission. Baba ji are of the very strong opinion " Spiritual awareness is the only medium which can lead us towards our goal of Human unity, peaceful co-exhienet and achieving the world development". Here world Brotherhood is not a dream but is a achievable goal. The word Nirankar is originated from the "Nirankar" which means without any aakar [shape] & bodiless without any shape is only the God. Sant Nirankari Mission strongly believes that to reach the God it is essential to have a guru who is in light of truth & knows the Braham-Gyan.

Panch Prans [Five Principles] Today more than 1500 branches of mission are working [almost 200 out side India] all over the world. There are about 600 satsang bhavans where daily satsang is held. Mission is trying that irrespective of caste or nationality every human being must feel the divine pleasure in day to day life, for which five principles must be observed by every one. These principles which are also called " Panch Pran" Five oaths are :- .1. Body , Mind & Wealth are given by the Nirankar , hence we should treat them as the property of Nirankar God & should not have proud about them. .2. We must not have pride abut Caste, Religion or Varna-aashram. .3. We should not hate any one by way of one's eating or clothing habits. .4. We must live in Grahasth Aashram, it not good become Sadhu Sant or Fakir & become a burden on society. .5. Knowledge given by Sad guru should not be shared with others without the permission of sad guru. Sant Nirankari mission is not only a spiritual organization but also engaged in many social activities. In our country mission is among the one of the institution which conducted " Blood Donation" camps on large scale , beside that mission is also running about 150 charitable hospitals in various Satsang bhavans, one of such is working in Gandhinagar Kolhapur also. To help the widows & poor needy women mission is conducting stitching & embroidery classes.

Dhuni Teri Oat Sahara Tera, Tan Man Ghol Ghumaniyan| Kahe Avtar Tere Hi Data Din Rati Gun Gawan | Ek Tu Nirankar, Ek Tu Hi Nirankar || Main Hana Sada Bhulanshar - 2 Tu Hai Data Bakshanhar - 2 Ek Tu Hi Nirankar, Ek Tu Nirankar || Tera Roop Hai Eh Sansar - 2 Sab Da Bhala Karo Kartar - 2 Meri Mang Hai Eh Datar - 2 Ek Tu Hi Nirankar, Ek Tu Hi Nirankar || Mera Dhole Na Etbar -2 Baksho Shardha Bhakti Pyar -2 Karana Main Santa Da Satkar -2 Ek Tu Hi Nirankar, Ek Tu Hi Nirankar || Manglacharan He Samrath Parmatama, He Nirgun Nirankar | Tu Karta Hai Jagat Ka, Tu Sab Ka Aadhar | Kan Kan Mein Hai Bas Raha,Tera Roop Apar | Teen Kaal Hai Satya Tu, Mithya Hai Sansar | Ghat Ghat Vasi He Prabhu, Avnashi Kartar | Daya Se Teri Hoan Sabhi, Bhavsagar Se Paar | Nirakar Sakar Tu, Jag Ke Palanhar | Hai Be Ant Mahima Teri, Data Aprampaar | Param Pita Parmatama, Sab Teri Santan | Bhala Karo Sab Ka Prabhu, Sab Ka Ho Kalyan|

dosti

Zindgi main dukh kaise bhi ho guzar jaayege,

Ek din ham bhi chupk se chale jayenge,

Aaj rahte hain tumhare dil main yaad banke,

Kal aansu banke aankhon se nikal jayegain.

kyo

why we do sad ?

kya kare

kya kare jab dil or dimag me se ek rah choose karni ho to .

Hello

hello my Friends
how r u miss u a lot. I want to talk with u . so come on net. Hurry up. I waitting

Dard

Mere dost bahut muskil hota hai jab ye jindgi bikhrti hai to ,

jab ye dil rota hai to ,

jab ensaan tutta hai to,

khud ko sambhalna itna muskil kaam hota hai

jeise kisi pyase ke paas sagar ho magar vo apni pyas buja nhi sakta ,

jeise suraj ka west se nikalna ho,

jeise kasti sahil par tufano se ladkar  , khud ko manjil par phuchne ki kosis kar rahi ho,

 jeise jindgi mout se ladkar harkar

ek pal ke liye sanso ki friyaad kar rahi ho,

 bahut muskil hai tutkar sambhlna

par mere yaar sambhlna padta hai

 apne liye to enssan kab jeeta hai

janam se lekar mout tak

ye ensaan ladta rahta hai apno ke liye ,

 khud ke liye nhi .

khud ke liye to vo tab jeena chahta hai jab vo kisi se prem karta hai,

 ese me agar prem ke bdle me prem mil gaya to

samjo God ka aasirvaad mil gaya

nhi to pyaare

chal akela chal akela  chal akela

tera mela piche chuta rahi chal akela

or hume chalna padta hai ji

kyoki khud ke liye jeeye to kya jeeye

aye dil tu jee apno ke liye

 es duniya me aaye ho to

bhagvaan ka kaam bhlai logo ka kuch bhala acha kar lo ji ,  asha mat rkhana ki acha ke bdle acha milega ,

neki kar driya me dhal .

es duniya me sab aasaan hai

jeene se mrna aasaan hai

tutkar sambhal be jayenge

magar pyar ke beena jeena bahut muskil hai

aakhir kya hai ye pyaar

kisi ka hum pur, mar mitna , hamari care karna ,

ye to hum money dekar bhi apni es chah ko pura kara sakte hai

magar eisme  ahssas kahan se laye

yani ki kisi ka ahssaas pane ka naam prem hai jo dil se paya jata hai. or ye dil to dil hai ji

na kala  na bura, na amir dekhta hai ji

dil to dil dekhta hai ji

kitna acha lagta hai kisi ka pyaar pana

maine apni jindgi  me kisi ka pyaar nhi paya

pata nhi kyo

kahan kami rahi mujme, me samj nhi pai

pur ab itna jarur samji hu ki prem ko aap apni yogyta se nhi pa sakte

ye feeling sirf God hi deta hai kisi ke maan me aapko chahne ke liye

me khud sochti hu ki me kisi ko chahti hu to kyo

 uski konsi yogyta ke karan,

agar vo baat usme na rahi to kya me use chahna chod dungi,

phir sochti  hu ki agar chahna chod dungi to

 matlag maine use nhi uski khubi  ko chaha hai ,

 or ho sakta hai ye khubi to muje kisi or ensaan me bhe mil sakti hai.

 phir kyo me  esi ko chahu.

par maine kisi ko chaha to uski kisi khubi ko nhi

 maine use uski khubiyo ke sath sath uski kamiyo ko bhi apnaya hai ,

 or such pucho to

jise hum chahte hai, uski koi kami hume najar hi nhi aati hai

.

jise aap chahe usme agar kami najar aaye to samjna ki aapke prem me kami hai ,

aapki samj me kami hai

 kyo ki ensaan to ensaan hota hai bhagvaan nhi

,God me hi sab achai melegi aapko ,

esaan me to achai or burai dono hoti hai,

 Maine uske ahsaas ko chaha hai

or mera man karta hai ki uska ahsaas hurpal hurdum mujse judha rahe.

vo mujse  dur na ho ek pal ke liye bhi nhi ,

vo muje chahe ya na chahe , ye uski icha, par me use bahut chahti hu,

 vo hurpal hurdum hur lamha khush rahe ye meri aatma ki aavaaj hai,

mere sath se agar vo khush nhi to me uska sath kya karungi. kyoki me to

uski khushi chahti hu. jisme vo khush meri khushi vahi hai.

Perm me apne premi ki khusi ko ahmeeyat di jati hai ,

khud ki khusi ko nhi.

jb aap prem me apni khusi chahne lgo

tb smjna ki ye prem nhi ,

sirf hasil krne ki chah hai

hasil aap sb kar skte ho

par kisi ka pyar nhi

pyar hasil nhi nhi kiya jata

pyar to bs ho jata hai.

jab kisi se pyar ho jata hai

tb pyar me aapni khusi nhi

premi ki khusi me hi

aapni khusi  mhsuus hoti hai

esliye hi to kaha jata hai ki

sche perm ki nesani tyag, smarpan ki bhavna  hi hoti hai.

Dard

Mere dost bahut muskil hota hai jab ye jindgi bikhrti hai to ,

jab ye dil rota hai to ,

jab ensaan tutta hai to,

khud ko sambhalna itna muskil kaam hota hai

jeise kisi pyase ke paas sagar ho magar vo apni pyas buja nhi sakta ,

jeise suraj ka west se nikalna ho,

jeise kasti sahil par tufano se ladkar  , khud ko manjil par phuchne ki kosis kar rahi ho,

 jeise jindgi mout se ladkar harkar

ek pal ke liye sanso ki friyaad kar rahi ho,

 bahut muskil hai tutkar sambhlna

par mere yaar sambhlna padta hai

 apne liye to enssan kab jeeta hai

janam se lekar mout tak

ye ensaan ladta rahta hai apno ke liye ,

 khud ke liye nhi .

khud ke liye to vo tab jeena chahta hai jab vo kisi se prem karta hai,

 ese me agar prem ke bdle me prem mil gaya to

samjo God ka aasirvaad mil gaya

nhi to pyaare

chal akela chal akela  chal akela

tera mela piche chuta rahi chal akela

or hume chalna padta hai ji

kyoki khud ke liye jeeye to kya jeeye

aye dil tu jee apno ke liye

 es duniya me aaye ho to

bhagvaan ka kaam bhlai logo ka kuch bhala acha kar lo ji ,  asha mat rkhana ki acha ke bdle acha milega ,

neki kar driya me dhal .

es duniya me sab aasaan hai

jeene se mrna aasaan hai

tutkar sambhal be jayenge

magar pyar ke beena jeena bahut muskil hai

aakhir kya hai ye pyaar

kisi ka hum pur, mar mitna , hamari care karna ,

ye to hum money dekar bhi apni es chah ko pura kara sakte hai

magar eisme  ahssas kahan se laye

yani ki kisi ka ahssaas pane ka naam prem hai jo dil se paya jata hai. or ye dil to dil hai ji

na kala  na bura, na amir dekhta hai ji

dil to dil dekhta hai ji

kitna acha lagta hai kisi ka pyaar pana

maine apni jindgi  me kisi ka pyaar nhi paya

pata nhi kyo

kahan kami rahi mujme, me samj nhi pai

pur ab itna jarur samji hu ki prem ko aap apni yogyta se nhi pa sakte

ye feeling sirf God hi deta hai kisi ke maan me aapko chahne ke liye

me khud sochti hu ki me kisi ko chahti hu to kyo

 uski konsi yogyta ke karan,

agar vo baat usme na rahi to kya me use chahna chod dungi,

phir sochti  hu ki agar chahna chod dungi to

 matlag maine use nhi uski khubi  ko chaha hai ,

 or ho sakta hai ye khubi to muje kisi or ensaan me bhe mil sakti hai.

 phir kyo me  esi ko chahu.

par maine kisi ko chaha to uski kisi khubi ko nhi

 maine use uski khubiyo ke sath sath uski kamiyo ko bhi apnaya hai ,

 or such pucho to

jise hum chahte hai, uski koi kami hume najar hi nhi aati hai

.

jise aap chahe usme agar kami najar aaye to samjna ki aapke prem me kami hai ,

aapki samj me kami hai

 kyo ki ensaan to ensaan hota hai bhagvaan nhi

,God me hi sab achai melegi aapko ,

esaan me to achai or burai dono hoti hai,

 Maine uske ahsaas ko chaha hai

or mera man karta hai ki uska ahsaas hurpal hurdum mujse judha rahe.

vo mujse  dur na ho ek pal ke liye bhi nhi ,

vo muje chahe ya na chahe , ye uski icha, par me use bahut chahti hu,

 vo hurpal hurdum hur lamha khush rahe ye meri aatma ki aavaaj hai,

mere sath se agar vo khush nhi to me uska sath kya karungi. kyoki me to

uski khushi chahti hu. jisme vo khush meri khushi vahi hai.

Perm me apne premi ki khusi ko ahmeeyat di jati hai ,

khud ki khusi ko nhi.

jb aap prem me apni khusi chahne lgo

tb smjna ki ye prem nhi ,

sirf hasil krne ki chah hai

hasil aap sb kar skte ho

par kisi ka pyar nhi

pyar hasil nhi nhi kiya jata

pyar to bs ho jata hai.

jab kisi se pyar ho jata hai

tb pyar me aapni khusi nhi

premi ki khusi me hi

aapni khusi  mhsuus hoti hai

esliye hi to kaha jata hai ki

sche perm ki nesani tyag, smarpan ki bhavna  hi hoti hai.

Comments

COMMENTS

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balku viuh ftanxh esa [kqf’k;kWa ] lQyrk] miyfC/k;ka ikrk t#j viuh esgur ls gSa] ij mlds thou esa ;s lc dk;e  fdlh dh

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vki D;k tkurs gSa fdlh ds ckjsa esa ]

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uk tkus dkSu D;k [kks cSBsa]

fdlh dks dqN ikus dh pkg gks ] ,slh pkg tks balku ,d eqn~nr ls vius thou esa dj jgk gks]

mlds thou esa dgha fdlh ls ;s mEehn txh gks ] viuh pkg iwjh gksus dh] ,sls esa

dksbZ fdlh dh pkg iwjh gksus dh vkl dks gh ekj nsa] Commets ls rks lkspks

fd ml balku ij D;k fcrsxh\

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etkd esa Hkh bu ’kCnks ls uk [ksyksa ]

gks ldrk gS]

vkids fy, ;s 'kCn etkd esa gks ]

ysfdu vxyk balku vkids bu 'kCnksa dks dSls ysxk ] vkids dgs x, 'kCnksa dk D;k vlj iMsxk vxys balku ds thou ij ] D;k dHkh Commets djus ls igys lkspk gSa vkius \‘

'kCn #ih ck.k pykus ls igys ;s cgqr vPNh rjg ls lksp ysuk fd bldk ifj.kke D;k gksxkA

’kCn #ih ck.k ykSVdj okil dHkh ugha vkrs]

vkSj buls tks t[e feyrs gSa os dHkh ugha Hkjk djrs] uklqj cudj balku dks jg jg dj nnZ igqpkrsa jgrs gSa] fQj tc tc balku bl nnZ ls vkgr gksrk gS] mlds VqVs fny ls vkg gh fudyk djrh gS] vkSj oks vkg  gesa lqdqu ls thus ugha nsrh ]

pkgsa gekjs ikl nqfu;k dh fdruh Hkh nkSyr D;ksa uk gks]

pkgsa gekjs ikl nqfu;k ds fdrus gh lq[k D;ksa uk gks]

vkRek dk lqdqu ugha feyrkA

tc tM dks gh ikuh uk feys rks ikS/kk dSls Qy Qwy ldrk gSa\

tc gekjh vkRek dks gh lq[k ugha gks rks ge dSls lq[kh jg ldrs gSa\

'kkjhfjd ihMk dks rks balku ,d fnu Hkqyk

nsrk gSa]

ysfdu ‘’kCnksa ls vkgr gqvk eu dHkh lqdqu ugha ikrk gSa] jg jg dj ;s ’kCn pqHkrs jgrs gSaA

blfy, 'kCn #ih pksV Hkqydj Hkh fdlh uk nks] vki fdlh Hkh rjg ls vxys balku dh bl ihMk dks ugha feVk ldrs A

blfy, 'kCnksa dks cgqr lksp le> dj cksyksa A

blfy, 'kCnksasa ls er [ksyksa ]etkd esa Hkh ugha A

etkd esa rks Hkqydj Hkh ugha]'kCnksa ls er [ksyksa

ftl [kq'kh dks eSus cgqr nwj ls flQZ eglwl gh fd;k Fkk]

,d  yMds us Commets  djds eq>ls esjh oks [kq'kh Nhu yh A

 ml yMds ds ,d Commets ls] eq>ls esjh  oks [kq’kh fNu yh ] ftls ikus dh pkg ,d eqn~r ls esjs fny esa FkhA

 dksbZ balku vkids lkFk ,slk djsa rks esjk nkok gSa vki mldk [kqu gh dj nsaA

eSus  dzks/k esa mldk vieku dj fn;k]

 ckn esa mlus tks esjs lkFk fd;k]

oks ,d Good Gentleman ugha dj ldrkA

vxj mls cnyk eq>ls ysuk Fkk rks face to face ysrk ]oks ,d Good Gentleman gksrk rks esjs ihNs ls eq> ij okj ugha djrkA

esjs lkFk tks mlus fd;k ]

lcdh utjksa esa Hero Hkys gh oksa cu x;k gksxk ]

exj oks esjh utjksa esa gh ugha

oks [kqn viuh gh utjksa esa fxj x;k gSaA

eSa ml vkneh dk fny ls lEeku djrh Fkh]

eq>s vglkl gqvk fd eq>s mldk vieku ugha djuk pkfg, Fkk]

exj mlus Commets djds eq>ls tks fNuk gSa ]

eSa mlds fy, ml vkneh dks dHkh ekQ ugha dj ldrhA

eq>s gd ugha gSa] fdlh dk  vieku djus dkA

exj ;s gd Hkh fdlh dks ugha gSa ]

fcuk fdlh dks tkusa ]lksps le>s fcuk  dksbZ Hkh  Commets djds fdlh dh futh ftnaxh esa n[ky nsus dkA

n[ky nsdj fdlh dk etkd mMkus dk Hkh fdlh dks dksbZ gd ugha gSaA

ml yMds us ,d iy ds fy, Hkh ;s ugha lkspk fd bldk fdlh fd ftnaxh ij D;k vlj iMsxk \

etkd fd;k mlus \

vki igys fdlh dks lef>, rks lgh]

vxyk balku dSlk gSa \ fdu gkykrksa  esa th;k gS \

oks vkidh bl ckr dks dSls ysxk \

dqN Hkh ugha lkspk ] vksj dg fn;k tks eqgW esa vk;k]

 vxj fdlh dh Life ij Effect iMk gSa ]

mlus vkidk vieku dj fn;k rks fQj [kqn dks viekfur D;ksa ekurs gks \

fdlh ds nks ’kCnksa ls vki viekfur gks ldrs gSa ]

rks vkids nks ’kCnks ls ] vkids Commets ls esjh life ij Effect D;ksa ugha iMsxk \

eSus vkt rd viuh ftnaxh esa fdlh ls crehth ls ckr ugha dh Fkh]

ml vkneh ls crehth ls ckr dh]

bl ckr dk nq[k eq>s ges'kk jgsxk]

eq>s mlls crehth ls ckr ugha djuh pkfg, Fkh]

exj ml vkneh us esjk vieku fd;k gksrk rks

eSa  mQ~ Hkh ugha djrh

lp

exj mlus ml  balku dk vieku fd;k

ftldh eSa viuh ftanxh esa iqtk djrh gwWA

mlds deZ mlds lkFk

esjs deZ esjs lkFk

blfy, 'kCnksa dks cgqr lksp le> dj cksyksa A

blfy, 'kCnksa ls er [ksyksa ]etkd esa Hkh ugha A

etkd esa rks Hkqydj Hkh ugha]'kCnksa ls er [ksyksa